Tag Archives: rape recovery

My Second E-Book Launches Today

EB, Maduranga final

The second book in The Innocence Cycle continues Elena’s courageous journey to find healing for herself and her land. Again, $1.00 from each book sale will go to help victims of human trafficking. From the back cover of the book:

Seventeen-year-old Elena is adjusting to her new life as the adopted daughter of the Lord Protector of the Shalamhar realm and his companion, the Prince of the Elrodanar. For the first time, she has friends, a devoted dog, and the possibility of love. With two fathers, seven personal guards, and a keep full of warriors, she should feel safe—but she doesn’t.

The rogue Guardian who nearly killed Elena still hasn’t been found. In addition, Anakh and the remnant of the ancient Alraphim race have vowed to never stop pursuing her until she is theirs again to use, sell, and destroy. While Anakh makes direct attacks on Elena, a new foe—a race of strange half-human, half-wolf creatures—raids her home village and another Guardian stronghold. Soon reports of missing children and brutal assaults are coming in from every corner of the Shalamhar.

In order to save her new family and protect the rest of the realm, Elena knows she must embrace the shattered parts of herself and learn to use the powers hidden in her complex inner world. The answers she needs most are in the place she least wants to go—behind the third door.

Available on:

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Survivor’s Poem

This is a powerful visual presentation of a poem written and performed by a survivor of domestic sex trafficking. Not for the faint of heart.

And I would add: not only are America’s daughters at risk, but our sons as well.

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The Complexities of Reabolishing Slavery Worldwide

http://edition.cnn.com/interactive/2012/03/world/mauritania.slaverys.last.stronghold/

The above article from CNN focuses on slavery in Mauritania but addresses issues that are worldwide. It is masterful at personalizing the plague of modern day slavery and pointing out the complex issues found in trying to address the practices, beliefs, and customs that are sometimes centuries old.

I’m an American–a privileged, white American–who has a difficult time wrapping my head around the idea that someone would not jump at the chance to be free. But this article helped me realize that it is not so very different from when I was a child, trapped by abuse, not knowing there was anything better out there, afraid to trust, believing that anyone who offered help might only make things worse. I listened to the people in this article, and I heard bits of myself. Now that I’m free, I can see it so clearly, just as the former slaves in this article do.

Modern slavery and human trafficking are complex, multi-dimensional problems, but we have to keep fighting for the sake of those not yet free and those who don’t even realize there is something better out there.

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Once again, sexual violence is used as a weapon

Sexual terrorism in Egypt

This came from a friend of mine in Cairo, Egypt where rape and sexual assault are being used as weapons to terrorize and silence protestors. Almost daily, he is sending reports of women being assaulted in the crowds and on the streets. Why do men do this? I just don’t understand. Those commiting assault say it is improper for a woman to have her head uncovered or her face or her feet or even her eyes or her voice should not be heard on the streets, but it is not improper for a man to tear her clothes off, grope her or shove his hands inside her or worse?? Like in the New Delhi rape or Sohaila Abdulali’s case, the men point at the perceived improper behavior of the women and justify their own rampant sexual violence. Again, I just don’t understand. Sigh.

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Developing a Voice

What does it mean to have a voice, other than in strictly physiological terms? In counseling, we use this phrase, or a near cousin, quite often in abuse recovery work. We speak of finding your voice, using your voice.

In writing, we talk about voice in the sense of having a unique tone or style that distinguishes it from other writers or one project from another. If everyone had to write in a flippant, smart-alecky voice or a somber, morose tone then soon all books would merge into one indistinguishable blob, and the art of the writing would be lost. It would be like every painter being forced to use only shades of blue.

I’ve pondered this idea of voice a great deal since I started thinking about constructing a blog. Developing a voice, and a unique one at that, is about learning to express yourself, finding what it is you want to/need to say, and speaking it as authentically as you can. Part of the process is getting over the fear of speaking and/or writing.

So what is the fear—or more accurately, what is MY fear? (Or fears…mine are numerous.) The biggest fear is that there is nothing inside me worth saying or that others would find worth listening to. I think for those of us raised in abusive homes or who have been tormented or tortured, we come to believe this is the truth because we are told it is so—if not in direct terms then in indirect ways. Our words, our objections, our cries are ignored as if we weren’t even speaking. Or we are told we are stupid or worthless. If I am stupid or worthless, then my thoughts are stupid or worthless, so what would be the point of speaking them except to prove it?

Another fear is making a mistake or lots of them. There is a Jewish proverb that says, “In a multitude of words, transgression is unavoidable.” So if I write, it’s going to happen, but making mistakes is a frightening thing to those raised in abuse. A wrong word, a wrong look can bring punishment, swift and painful. So why risk it? Because it is one way of taking back control of our lives, something we lose in abuse. For me, a way of safely flipping off my abusers. I can make mistakes now, and it won’t end me. In fact, every mistake I make is one more piece of evidence that I have my life back. I can screw up and survive. I can say stupid things and correct them later or apologize. I can learn from mistakes and grow.

The third fear is breaking the rule of “Don’t tell.” Or else. I’m still a little shaky on this one. This is the “irrational” fear I mentioned a few blogs ago. It seems to me almost all abuse carries this edict. If the threats are not explicit, they are there in the body language, the brute force, the hiding behind closed doors, “this is our secret”. Abuse thrives in such secrecy, “telling” exposes it. I’m taking the risk and standing up to this fear, partly to prove to myself that the oppression has ended. I am free. As free as I will allow myself to be.

The last fear I’ll mention is the vulnerability of using my voice. It’s vulnerable because it exposes my inner self, and what if I lay my true self out there and I get rejected? Having a persona rejected is not nearly so painful because, well, it’s not really me. Ironically, I’m writing under a pseudonym, which is kind of like hiding behind a false self, but the truth is, I’m more honest here than in most of my life where people can see my face.

In writing novels or stories, vulnerability is essential. I’ve had to push myself in my novels not to use the “safe” terms or edge around an issue. If I’m going to write, I want to write honestly, authentically. I don’t expose everything, that would be unwise, but I push myself as close to the edge as I can. This is another part of taking my life back.

One last thing. Part of using my voice is speaking for those who do not yet have one or who are not in a safe place to use it. When I wrote my Azora’s Castle novella, it really connected with some people in Egypt. The story is about a little girl’s isolation. I had no idea when I wrote it that it would speak to a culture where many live in fear and isolation due to an oppressive social structure. In exposing my feelings through this character, it exposed the feelings in others, and then offered hope as Azora overcame her fears and learned to connect. My writing is not only life-giving and cathartic for me, it can be for others as well. At least, that is my hope.

So I’m testing my voice here, strengthening those vocal chords. And I invite you, if it is safe for you to do so, to join me. If it is not yet safe, I pray I may speak words on your behalf that bring life to your soul.

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A tough start

I was propelled out of my procrastination and fear of starting this blog by an article I read this morning from the New York Times by Sohaila Abdulali that set my thoughts to swirling. Ms. Abdulali was gang-raped in Bombay 32 years ago. She was stirred to write this article after the recent events with the girl in New Delhi who died following a gang-rape.  The link for Ms. Adbulali’s article and the one she wrote 30 years ago are at the end of this post.

I would like to think that in thirty years there has been a great deal of growth in awareness and understanding of rape and the survivors of rape, and I suppose that is true in some cultures. But in far too many countries around the world, the victims are still being stigmatized and blamed. The shame and isolation they endure is crushing. Even in the U.S., victims continue to be revictimized by the system.

Ms. Abdulali said in her culture she was taught that the horrible thing about rape is the loss of virginity/virtue and that loss of virtue brings shame on the family, particularly the male relatives. So what about married women who are raped who have no virginity to lose? It is still considered a shame to the husband, why?  They are not shamed because they did not protect their daughters or wives. No, they are dishonored as if the girl had done something wrong, as if she brought it upon herself. This is not only true in India, but in many places around the world.

What the articles did not address, and this is where my mind started whirling, is what happens to boys and men who are raped in these cultures. What is the significant loss for them (according to the same sources)? What are they told? How is the shame transferred to these male victims? I have no doubt that men and boys are raped in those cultures. I’m not sure there is a people group where they are not. I don’t have any study to cite but looking at the human trafficking statistics for males, it is easy to see that sexual predators exist worldwide and will use their power to exploit regardless of gender.

All societies, including the U.S., are still fairly silent on the rape of males. I’m sure a great many go unreported so statistics are skewed.  But the truth is, the damage from rape is the same whether male or female: one’s body is violated and controlled by another; one’s power to choose is taken away; one’s sense of personal wholeness and safety is damaged; and for most, no matter how unfair it is, they will bear the burden of shame. A shame that belongs on the perpetrators. A shame that belongs on the powerful who misuse their power. A shame that belongs on authorities that turn a blind eye. A shame that belongs to societies who want to pretend these problems don’t exist and close their hearts to victims.

I honor Sohaila Abdulali for being a bold woman and speaking out, for taking her life back and finding joy again. I honor all survivors of sexual assault, and do my small part in bringing awareness. Let’s begin to put the shame where it belongs.

 

http://www.nytimes.com/2013/01/08/opinion/after-being-raped-i-was-wounded-my-honor-wasnt.html?hp

http://www.manushi-india.org/pdfs_issues/articles/I%20Fought%20for%20My%20Life.pdf

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